Even If She's Green, An Analysis of She-Hulk by a Rhetorical Communityby Marina Parenti May 13, 2008 |
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![]() ©Marvel Comics, Savage She-Hulk 1980 |
![]() ©Marvel Comics, She-Hulk No. 25, March 2008 |
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Introduction Comic books and history make for a caustic combination in much the same way She-Hulk and anger does. ©Marvel Comics, The Savage She-Hulk 1980 Most everyone knows what a comic book is and may have read one or two as a child, but it is exactly that Freudian childlike state which perpetuates the dissonance between scholarly historical research and comic books. Academicians would do well to revisit the cautionary historian Peter Novick on the merits of objectivity in regards to the mis-perceived low-culture of the comic book. Comic books and popular culture tend to go hand-in-hand yet the relationship is not that simplistic. The term popular culture has been defined intellectually, artistically, and as a signifying practice. It is this third meaning of popular culture that best defines comic books as stated by Professor of Cultural Studies John Storey, “Culture as signifying practices—would allow us to speak of soap opera, pop music, and comics as examples of culture. These are usually referred to as cultural texts.”[Storey,2] In looking at comics as examples of culture, I have selected the comic book superheroine She-Hulk, who has a strong socio-cultural history of narrative development with contributions from artists, writers, editors, and most importantly, comic book fans. This website is dedicated to Shulkology (She-Hulk history) from 1980 to 2008. After considerable scholarly research I offer for your consideration, the argument that popular culture reflections represented in She-Hulk comics are not the outcomes of her creators, on the contrary, it is through the agency of her fans which reflect their perception of popular culture onto her character and storyline. In other words, She-Hulk fans are the ultimate ‘deciders’ when it comes to how she looks, her storyline, and her overall standing in the fierce popularity contests amongst superheroes and superheroines. In a sense, a utopian form of social exchange pervades the interrelatedness of the creators, fans, and She-Hulk. Social anthropologist Mikhail Bakhtin inferred this sense of carnivalesque atmosphere where the topsy-turvy world has crowned the creators as the fans, and the fans as the creators and She-Hulk as King of Carnival. Sources
Concerning the use of editorial comments; editors tend to edit the comments that are lucky enough to be selected. Whatever letters that do not make it to the editorial pages are voiceless. What does Marvel Entertainment do with those anyways? Editing is fairly non-existent in blogging, so it is the opposite case where any information can be shared and perhaps where all the missing unpublished letters have gone. Furthermore, the nature of Google is by keywords, so if there was a better blogsite than the blogs that I found but not keyworded the way I searched, it would not have popped up by design of Google. A final thought is that ten days from now, the sites I found may no longer be on the “hit” page of Google because of the changing nature of the web. Despite the lack of complete objectivity, which is impossible, [see Peter Novick] and that the sources have flaws, does not negate their merit and value in popular culture. If anything, there is a unique history within my history of the history of the history of She-Hulk. (Also known as Historiography). |
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